Luna moth

Luna moth
Botanic Garden, Oxford
Currently reading: La invención de Morel / The Invention of Morel by Adolfo Bioy Casares 📚
Lavender cuttings. Let’s see how this whole propagation thing goes.
So I managed to remove most of the hydrangea. It was…colossal, and I ended up transplanting an offshoot in a different spot where it’s free to get as crazy-big as it wants to. What’s left is bits of the stump which I’ve painted with a bit of herbicide to make sure I’m not fighting it for the next ten years. I’ve got some catmint rooting in water and will take some cuttings from the lavender and brown-eyed susans a bit later today.
In any case, all I can say is: be careful where you plant oak-leaf hydrangeas. Very careful. They can become uncontrollable monsters.
We visited a couple of botanic gardens on our trip and I’ve been fully won over to the cottage style, particularly in borders. Gardening has always been a mixed bag for us. We’ve generally done pretty well with container vegetables and have had raised beds in some form or fashion for a while. The trouble comes from keeping other stuff out of the raised beds. Our yard, such as it is, was formerly pasture. It’s green and nice from a distance, but up close it is a riotous jungle of stuff. This is good, and exactly what I want in greenery.
The problem is that a lot of the green stuff is bermuda grass, which makes a fabulous lawn but can only be really controlled by splitting an atom. It gets into everything. You go to pull out a small tuft in the raised bed and realize it’s connected to three feet of buried root, any particle of which can start growing an entire lawn by itself if left behind.
So I’ve surrendered the raised beds for now. My last gardening stand is the area along the front of the house. There’s a sidewalk between the yard and this area and I’ve been shifting to drought-hardy perennials and natives - stonecrop, coneflower, brown-eyed susans, and yarrow. I’ve transplanted some (butterfly weed and prickly pear) from other parts of the yard and am going to try my hand at propagating others (lavender, cat mint, and anise hyssop). One thing I’ll need to do is clear out a couple of overgrown oakleaf hydrangeas, and I’ll probably move a few of the perennial herbs from their containers into a spot or two. A sickly climbing rose has gotten the boot; I’m replacing it with a coral honeysuckle (‘Major Wheeler’) which should do well in the full sun/southern exposure and give the hummingbirds something to do.
I’m also attempting to rescue a few of the remaining strawberry plants from the raised bed catastrophe; if they make it, I’ll move them in as well to use as groundcover. Most of this area gets a brutal amount of sun, but there are a couple of small niches that stay in all-day shade. For those, I’ve moved a couple of maidenhair spleenwort ferns from our woody areas and will also take a look at pachysandra. I figure if the hostas can persist there, it’s shady enough. I am also, once again, trying to encourage the Virginia creeper to head up one of the brick walls.
The cottage style has been generally described as:
I can get behind all of this, especially the controlled chaos bit.
On one of our walking tours in the UK, we stopped at a 16th century mausoleum that had some interesting carvings and whatnot on the outside, including lots of skulls and crossbones. Our tour guide pointed them out to us and then explained that the skull and crossbones motif came about because of a decree by a pope. As you can imagine, he had my attention.
There was, he explained, a fear by crusaders that if they died far from home, God might somehow miss them in the resurrection. There was another fear that if you, say, lost an arm in battle, you’d be minus an arm in the afterlife as well. This, said the tour guide, was not good for the crusading efforts, so a pope wrote a letter that decreed that only the skull and two femurs were necessary to be resurrected completely; as a bonus, they were also easy to ship home to the family plot. Problem solved - Catholics, amirite?
We covered a lot of interesting ground over the last few years, and some of it tended towards the weird and interesting, but this was a new one for me. With some AI assistance and a whole lot of Googling, I have determined that this story is BS.
As best as I can tell, the decree he might have been referring to was Detestande feritatis, issued by Boniface VIII in 1299 and which specifically forbade a practice referred to as mons Teutonicus. This was the practice of boiling down the recently deceased to remove all flesh and leave only a skeleton behind, which could then be transported to the decedent’s preferred burial site. I haven’t been able to find the text of this online anywhere, but if you’d like to read more, have a look at “Death and the Human Body in the Later Middle Ages: The Legislation of Boniface VIII on the Division of the Corpse” by Elizabeth Brown (DOI:10.1484/J.VIATOR.2.301488) for historical context and some excellent analysis.
The skull and crossbones have apparently been used as memento mori for some time, irrespective of scholastic debates on the resurrection. There are several discussions about bodily integrity and the resurrection in the Summa, but nothing that I could find on Lord’s minimum requirements for work.
Anyway it was fun to root around a little bit.
As you probably guessed from all the pictures, we recently visited the UK. We wanted to take in the sights, of course, but also sought out places associated with favorite writers. What we didn’t necessarily plan were all the encounters with various holy places and things along the way:
The Lindisfarne Gospels and Codex Sinaiticus were also highlights, along with all the other beautiful illuminated manuscripts.
As for writers, we visited Charles Dickens' house, scratched our Mary Poppins itch with Kensington and St. Paul’s Cathedral, went to Mass at the Oxford Oratory (“Where Gerard Manley Hopkins was a priest, Cardinal Newman preached, and JRR Tolkien attended Mass”), wandered Beatrix Potter’s Hill Top and Wordsworth’s stomping grounds in Hawkshead. Visiting Poet’s Corner at Westminster Abbey feels like cheating, but there was Spenser and the rest. Among them was Dr. Johnson; we passed by Boswell’s Court in Edinburgh, which was neat. Greyfriar’s Kirkyard in Edinburgh is said to have inspired a few names from the Harry Potter series, and we spent a morning picking through the riches of ages along Portobello Road.
We were blessed with excellent weather - warm (verging on hot) in London, mostly sunny and cool in the Lake District, and more of the same throughout Scotland. We traveled exclusively by train, foot, and one tour bus. It was lovely to travel and great to get back. By and large we ate pretty well, too. Visited quite a few pubs and drank excellent beer, too.
Codex Sinaiticus, British Library
Fairy Pools, Skye
St. Margaret of Scotland. Her book of the gospels is on display at the Bodleian Library; we were able to see it when we were in Oxford.
European robin
Lake Windermere
Magdelen College, from the Botanic Garden
Possibly the greatest book title ever.
Our Lady of Walsingham, Cathedral of Westminster
Chapel of St. John, Tower of London
A reference to Russell’s teapot came across my feed, and I’ve been ruminating on it for a few days now. I confess at the outset that I used Claude to give me the outlines of a Thomistic response to it, and I think I have my head around it now. It was an interesting exercise, and it’s prompted me to revisit metaphysics a bit. To that end, I have Edward Feser’s Five Proofs of the Existence of God on the way, and it should be here before we leave for some long-awaited vacation time.
In brief:
The teapot is used to argue that the burden of proof for God’s existence lies with the theist who makes the assertion, and not on the atheist to disprove. For finite, contingent beings, this is a reasonable stance to take within the framework of empiricism. If someone says “I saw Bigfoot,” but provides no evidence, you’re not under any obligation to believe the person or act as if Bigfoot existed.
God, however, is neither finite nor contingent, but a metaphysical necessity for everything else that is. The only answer to the question ‘why is there something rather than nothing,’ the only answer which obtains is ‘because of something which is ipsum esse subsistens.’ Trying to use the teapot to somehow disprove God (or the reasonableness of God’s existence) is something of a category error, and so on. God isn’t a thing among other things in the universe, or the question of a reason for existence would still remain - the essence of the third proof in the Summa.
We covered some of this in Fundamental Theology, but that was a while back, and I enjoyed wading back into it a bit, with the added bonus of looking up some of the required vocabulary in Spanish, just in case.
Thus, the reading landscape for my immediate future is as follows:
This feels like a pretty good set-up, and I’m going to try to maintain a three-pronged approach going forward.
Currently reading: Complete Short Stories by Graham Greene 📚
Carolina ruellia
A list (in progress) of edible things growing on our property:
NB - this list doesn’t include things that are said to be edible in the ‘probably ok’ category, like hackberry and the wild grapes that are all over the place, nor does it include small, herb-y things such as dandelion greens, purslane, wild garlic, woodsorrel, and the like. I don’t do wild mushrooms, though I harbor a fantasy of discovering morels. None yet, alas.
I’ve harvested exactly one (1) walnut, and it was a tremendous amount of work for a barely edible bit of nutmeat. The passionflower vines produce edible fruit (“maypops”), which are pretty tasty, but not really in quantity. The most bang for our foraging effort has been with the brambleberries, which tend to yield well and are just now starting to ripen.
The mulberry trees can apparently switch sexes, so some may bear fruit and others not, and the situation tends to be fluid over time. The large ones in our wooded area are showing fruit, but it’s all way too high to reach. The persimmons also looked like they were blooming, but any fruit will likewise be out of reach, which is a bummer.
I’ve made elderflower syrup before, and am hoping that the 5 bushes I planted from cuttings will give us enough fruit this go-round to try for a cordial.
For everything else, both pear trees are fruiting well but have some sort of blacktip thing going on, which I’m hoping only affects the leaves. The apples are usually hit-or-miss; this year looks like a miss. The muscadine is going completely crazy, so I’m looking forward to doing something with grapes later this summer. Fig is still sending up new growth, and I’m hoping it fruits as well as it did last year. Our climate here is such that figs will die right to the ground over winter but then re-emerge like gangbusters over the summer. The container tomatoes continue apace, and the habanero is moving like mad - lots of new growth and blooms showing up.
Eastern whitelip snail